Christmas with Jane Austen and Charles Dickens

Mr. Fezziwig’s Christmas Ball, from A Christmas Carol

I’m always impressed by how one book can make a tremendous impact on the world, extending far beyond the writer’s lifetime. This certainly applies to Charles Dickens, born just a year after George, Prince of Wales was appointed Prince Regent. Dickens’ book, A Christmas Carol (originally titled A Christmas Carol. In Prose. Being a Ghost Story of Christmas) not only affected the way Victorians celebrated Christmas but is still a major influence on the Christmas values and traditions we cherish today.

Christmas in Jane Austen’s time

If we could travel back in time a couple of hundred years, we’d see that Christmas celebrations before the Victorian era bear little resemblance to how we celebrate today.

In medieval times Christmas celebrations were the highlight of the year, with feasting, pantomimes, dancing, singing, games, gifts, and other fun. However, the Puritans of the 16th and 17th centuries frowned on celebrations in general and forbade any frivolity at Christmas.

This Puritan influence lingered, and during the 18th century and the Regency era, Christmas was low-key. Games, gifts, and raucous merry making were out.  A toned-down observance of the holiday centering on a religious service was in.

In Pride and Prejudice Jane Austen mentions Christmas exactly six times, and the references are brief. For example, Darcy says his sister will stay at Pemberley until Christmas, and Mrs. Bennet’s brother and sister-in-law are mentioned as having come as usual to spend “the Christmas at Longbourn.”

A bag-boiled plum pudding, a Christmas treat Jane Austen would have recognized.

That’s not to say that Christmas wasn’t observed at all. Regency homes were often decorated with greenery such as holly or laurel. People went to church on Christmas Day, and then home to a dinner that could include plum pudding and mince pie.

Lucky servants or tradesmen might get “Christmas Boxes” – small gifts of money – but it wasn’t the custom to lavish gifts on family and friends the way we often do today.

Austen alludes to festivities linked to Christmas during the Regency in Pride and Prejudice through a character in her story, Caroline Bingley.

Caroline, sister of the eligible bachelor Mr. Bingley, sends Jane Bennet a letter, hoping to convince Jane that her brother was no longer interested in her. She writes:

“I sincerely hope your Christmas in Hertfordshire may abound in the gaieties which that season generally brings, and that your beaux will be so numerous as to prevent your feeling the loss of the three of whom we shall deprive you.”

“Gaieties” sounds nice, even if the intent of Caroline’s letter was mean.

Queen Victoria and Prince Albert with their children and their Christmas tree, December 1848

Christmas observances in England started to change when Queen Victoria married Prince Albert. Prince Albert usually gets the credit for having the first decorated Christmas tree in England, a Christmas tree being a German custom he brought to his family in the late 1840s. His royal example inspired British families to get their own Christmas trees.

Less well-known is the fact that it was the German wife of King George III, Queen Charlotte, who actually set up the first Christmas tree in England in 1800 in the Royal Lodge at Windsor.

However, Christmas really started to transform into the merry holiday we’re familiar with after a certain novella was published in 1843 and became a smash hit with the British public.

Enter Charles Dickens

On February 7, 1812, while Jane Austen was writing her famous novels and living in a cottage in Chawton, Charles Dickens was born in Portsmouth, England.

His childhood was marred by his family’s financial instability. When Dickens was only 12, his father was thrown into debtor’s prison. Young Charles had to leave school and work in a factory for three years. He was able to return to school, and later began his literary career as a journalist, editing a weekly publication for 20 years while writing his stories.

A portrait of Dickens in 1842, the year before he published A Christmas Carol

Throughout his life, Dickens authored 15 novels and five novellas, plus nonfiction articles and hundreds of short stories. He often wrote about the plight of the poor and the need to reform living and working conditions.

His literary works include A Tale of Two Cities, Oliver Twist and David Copperfield, all of which were popular during his lifetime and still are. But it’s A Christmas Carol, the little book Dickens had to pay Chapman and Hall to publish because they didn’t think it would sell, that may be Dickens’ greatest legacy.

Adaptations of A Christmas Carol

A Christmas Carol has been adapted too many times to count, and in every medium imaginable (books, film, cartoons, stage, public readings, television, radio) with new versions appearing every year.

Scrooge himself has been immortalized and re-interpreted by actors in an array of movies, including the critically acclaimed 1951 film with Alastair Sim and the popular Muppet Christmas Carol starring Michael Caine in 1992. Even Bill Murray had a go at the role in 1988 with Scrooged.

The very first film adaptation as far as anyone knows was a 1901 British silent film, titled Scrooge, or Marley’s Ghost. The special effects are primitive compared to current cinema, but I’m sure the film was scary for its turn-of-the-century audience. (If you’re curious, you can watch it on YouTube.)

The lasting impact of A Christmas Carol 

Scrooge’s transformation from an unloved miser to a beloved philanthropist has helped Christmas evolve into much more than an important religious holiday. It’s also become an occasion to show appreciation for friends and family through joyful celebrations and gifts. Dickens reminded his readers to use Christmas as a time to express gratitude for what they have and give generously to those in need. And, of course, to have fun, too!

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This is our last Quizzing Glass post for 2023. We will be here again in the new year.

To borrow Scrooge’s words near the end of A Christmas Carol:

“A merry Christmas to everybody! A happy New Year to all the world.”

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Sources for this post include:

  • Inventing Scrooge, by Carlo DeVito, Cedar Mill Press Book Publishers, Kennebunkport, Maine, 2014
  • The Man Who Invented Christmas, by Les Standiford, Crown Publishing Group, Inc., New York, New York, 2008
  • Eavesdropping on Jane Austen’s England, by Roy and Lesley Adkins, Abacus, an imprint of Little, Brown Book Group, London, England, 2013
  • A Christmas Carol, by Charles Dickens, first published in December 1843, in London, England, by Chapman and Hall.

Images courtesy of Wikimedia Commons

 

Thanksgiving

Harvest Festival flowers in a church in Shrewsbury, England

It’s almost time to break out the pumpkin (or apple, or pecan) pies, candied yams, cranberry sauce, and, of course, roast turkey. For many Americans, a family meal featuring traditional fare is the basis of a Thanksgiving celebration. But you may surprised, as I was, at just how far back in history our Thanksgiving tradition is rooted.

A common belief is that the Pilgrims held the first Thanksgiving after sailing on the Mayflower to Plymouth, Massachusetts, in 1620 to set up a colony. However, the origins of this feast go back much further. People during the Regency era would have known about, and participated in, days of thanksgiving, although their observances likely included more praying and less feasting.

Thanksgiving as we know it can actually be traced back to pre-Christian Britain. The Saxons used to offer the first fruits of their harvest to their fertility gods, with a community supper to follow. Even after Christianity took hold on the British Isles, the tradition of a supper in thanksgiving for the harvest remained.

During the time of Henry VIII and the English Reformation, religious thanksgiving services became even more important. Days of thanksgiving were called not only for good harvests but also for special occasions, including the victory of England over the Spanish Armada in 1588, and the failure of the Gunpowder Plot in 1605. (That particular day of thanksgiving has morphed into Guy Fawkes Day.)

So, it’s no surprise that English settlers brought the concept of thanksgiving days with them when they came to America. However, the Pilgrims weren’t the first Europeans to hold a day of thanksgiving on American soil.

A shrine to the first US Thanksgiving, held in 1619 in Charles City County, Virginia

In 1619, a group of 38 English settlers sailed to Virginia to form a colony. The London Company (also known as the Virginia Company of London) that sponsored the voyage told the settlers that “the day of our ships arrival . . . shall be yearly and perpetually kept as a day of Thanksgiving.”  The colonists faithfully complied, writing the thanksgiving provision into their charter.

This documented thanksgiving tradition was established two years  before the Pilgrims conducted their own thanksgiving in 1621 in gratitude for a good harvest, as well as for surviving a brutal winter.

In England and her colonies thanksgiving days continued to be celebrated as needed, often declared by the Church of England and coupled with religious services and fasting. Military victories and recovery after plagues were occasions for a day of thanksgiving, in addition to gratitude for a bountiful harvest.

Today, Thanksgiving is a national holiday in the United States and Canada, celebrated on the fourth Thursday of November in the US and on the second Monday of October in Canada. It’s also officially and unofficially celebrated in a few other countries as well. In the United Kingdom, the Harvest Festival of Thanksgiving doesn’t have a specific date, but according to tradition it’s held either on or close to the Sunday of the harvest moon that is nearest the autumnal equinox.

Thanksgiving can mean many things to many people, but however you observe this day, I hope you have a happy one!

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Sources for this post include:

America’s Favorite Holidays, Candid Histories, by Bruce David Forbes, University of California Press, Oakland, California, 2015

Images courtesy of Wikimedia Commons and Pixabay

November traditions

Image by Malcolm West, from Pixabay.com

 

Halloween may be over, but as we get into early November there are a few more British traditions that were likely familiar to anyone living in Regency England.

The most obvious one is Guy Fawkes Day. November 5, 1605, is the date that the infamous Gunpowder Plot was foiled, preventing Guy Fawkes and his co-conspirators from blowing up the House of Lords in London. The traitors were caught, and as you might imagine, met a gruesome end a few months later.

Caricature of Guy Fawkes by George Cruikshank, 1840

The capture of the conspirators has been celebrated in Britain ever since, with activities such as church services, parades, fireworks, effigies, and bonfires. Celebrations also include children going door-to-door with a dummy figure of Guy Fawkes asking for money, i.e.  “a penny for the Guy.”

Why did asking for money become a feature of Guy Fawkes Day celebrations? One theory is that it has something to do with the tradition of “souling” (or “soaling”).

Souling is an ancient begging ritual that originated during medieval times. It is especially associated with Hallowmas, a collective term for the three consecutive Christian holy days in late October and early November.

These holy days are October 31 (All Saints’ Day Eve or Halloween), November 1 (All Saints’ Day), and November 2 (All Souls’ Day). Other terms for Hallowmas are Allhallowtide, Hallowtide, and Allsaintstide.

During the Middle Ages “soulers” would go around their villages at Hallowmas, knocking on doors asking for food or money, and offering prayers for deceased family members in return. The villagers gave their visitors homemade “soul cakes,” sweetly spiced little pastries filled with raisins or currents and marked with the sign of the cross.

According to one old belief, each soul cake that was eaten would release one soul from the eternal waiting room that is purgatory and into heaven.

At first, it was only adult men who would go souling, but over time most of the begging was done by children and the poor. They would go to people’s front doors singing or chanting words like “A soul cake! Have mercy for all Christian souls for a soul cake!”

Some argue that there’s a link between medieval soulers going door-to-door during Hallowmas begging for cakes and coins and modern-day trick-or-treaters going door-to-door on Halloween begging for candy. However, the little ghosts and goblins that come to your door these days are not likely to offer prayers in return for their Snickers and Butterfinger bars.

But unlike treat-or-treat candy, soul cakes weren’t given out on just one day; souling was practiced during Christmastide as well as during  the Hallowmas season.

Hoodeners in Deal, Kent, 1909

Another ancient practice that includes going door-to-door is a pagan winter folk custom, native to the southeast region of England, called hoodening. It’s possible this folk tradition can trace its origins to fertility rituals and horse sacrifices practiced by the Romans and Norsemen.

Hoodening involves a man wearing a white sheet and a wooden horse’s head (fitted with hinged jaws that could snap) romping around town with a group of men and boys.

The hoodener or costumed man would trot to a threshold, wait till the door was opened and leap at the people inside. Then, instead of calling the local constable, the occupants of the house would give the hoodener and his rowdy friends ale and other gifts. During the Christian era, this “horsing around” would customarily take place during the Christmas season.

Far from being a dusty relic of the past, hoodening had a revival in the 20th century, and more recently hoodening groups have sprung up in Kent.

Soul cakes

The tradition of souling is also being kept alive today, in no small part due to the efforts of the English Heritage Trust. This year from Oct. 28-31 visitors were invited to drop by after hours to trick or treat for soul cakes at 13 of the English Heritage sites (which include 400 historic buildings located all over England).

If you like, you can sing while you soul. In the 1960s the popular folk trio Peter, Paul and Mary adapted a medieval souling song and made it part of their repertoire.  You can find the group’s hauntingly beautiful rendition of A ‘Soalin’ on YouTube.

Here is a sample of the lyrics:

Soal, a soal, a soal cake,
Please good missus a soul cake
An apple, a pear, a plum, a cherry,
Any good thing to make us all merry,
One for Peter, two for Paul
Three for Him who made us all
“The Christian practice of souling” pictured in St. Nicholas: An Illustrated Magazine for Young Folks, 1882.

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Sources for this post include:

  • “English Heritage sites to give out ‘soul cakes’ to Halloween visitors,” by Mark Brown, The Guardian, Oct 26, 2023.
  • “Hoodening Through the Ages,” article from Hoodening.org.uk  
  • America’s Favorite Holidays, Candid Histories, by Bruce David Forbes, The University of California Press, Oakland, California, 2015
  • Holiday Symbols and Customs, 3rd edition, Sue Ellen Thompson, Omnigraphics, Detroit, MI, 2003

Images courtesy of Wikimedia Commons and Pixabay

Off to the Races! The Royal Ascot

Depiction of the Ascot Gold Cup race, by James Pollard, 1834

June is a busy month in the UK’s royal calendar. In addition to the King’s Birthday Parade (also known as Trooping the Colour), on the second Saturday of June there’s the Royal Ascot – arguably the most famous horse race in the world.

The Royal Ascot races, held every year, span five days in the middle of June, from Tuesday through Saturday. This year’s event took place last week on June 20-24.

Fabulous hat seen in the Royal Enclosure at the 2009 Ascot

It’s the social event for the sporting season, and a must for everyone who can afford tickets, especially the upper classes who go to see and be seen in their formal clothes. Some female guests like to display their hats – which can be huge, show-stopping creations or whimsical “fascinators.”

Audrey Hepburn as Eliza Doolittle in My Fair Lady, 1964

As to the social importance of this royal racing event, who can forget the scene in My Fair Lady when Professor Higgins takes his pupil, Eliza Doolittle, to the Ascot races to prove that he has transformed her from a Cockney flower girl into a “real lady?”

But the Ascot races have a history that started long before the Edwardian setting of George Bernard’s famous play. It’s a history that includes our favorite time period, the Regency.

Here a selective timeline of that history, (as detailed on the Royal Ascot Hub, linked below), from the inception of the races through the mid 1820s:

1711: Queen Anne, an avid horse racing fan, starts a racing tradition at East Cote in London. Her race, called Her Majesty’s Plate, takes place in August and carries a prize of 100 guineas. The race was open to any horse, mare or gelding that was six years or older and capable of carrying a rider weighing 12 stone (168 pounds).

Queen Anne, painted by Michael Dahl, 1705

1744: A ceremonial guard called the Greencoats is formed. The Guard got its name from a rumor that their green uniforms were sewn with fabric left over from curtains made for Windsor Castle. By the early 19th century the guards’ duties expand to include crowd control. Today, Greencoats still can be seen assisting attendees of the Ascot races.

1752: By the mid-18th century the popularity of the annual races, especially among the ton, is becoming apparent. Peers like the Duke of Bedford complain that when he visits London during the races he can find “no soul to dine or sup with.” Surrounding the races are other diversions, and attendees can watch cockfighting and prize-fights, gamble in gaming tents, listen to balladeers, see freak shows and marvel at lady stilt-walkers.

1783: A new rule states that jockeys must wear the colors of their horse’s owners. Up to this point, jockeys could wear whatever colors they wished, making it confusing for spectators to follow the race.

Late 18th century: Men in the Royal Enclosure must don black silk top hats, or “toppers.” Vintage top hats, made from the original material of silk hatter’s plush, are very rare and valuable now. If you can find one that fits your head (apparently men’s heads were smaller 200 years ago) it can cost a small fortune – tens of thousands of pounds.

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Beau Brummel caricature by Richard Dighton, 1805

Early 19th Century: A general dress code for upper class men attending the races develops. Influenced by Beau Brummell, one-time friend of the Prince Regent,  men abandon the bright colors and ornate embroidery of 18th century fashion for plain white waistcoats, and pantaloons, worn with a black cravats. The emphasis is on cleanliness, quality fabrics, and expert tailoring.

1807: This year the Gold Cup, Ascot’s oldest surviving racing event, is introduced. Winners of the Gold Cup today still receive – and get to keep – an engraved gold trophy.

1813: Ascot Heath becomes the new home of the races, thanks to an Act of Enclosure, passed by Parliament. Although the property actually belongs to the Crown, the act guarantees that the land will be used as a racecourse, open to the public.

1822: Prinny, now King George IV, orders the construction of a two-story seating stand at the racecourse. Access to the Royal Enclosure is granted only by the king’s invitation.

1823: The tradition of Ladies Day, also known as Gold Cup Day, starts. It gets its name from an anonymous poet, who describes this day, Thursday of the racing week, as Ladies Day, “when women, like angels, look sweetly divine.”

1825: King George IV inaugurates the first Royal Procession, a tradition which has endured to modern times. Each day of the five-day event begins with the king and queen, along with other members of their royal family, arriving at the racing grounds in horse-drawn landaus. They drive in a procession along the track before going into the Royal Enclosure to watch the races.

There was much excitement at this year’s Royal Ascot when King Charles’s horse, Desert Hero, won Thursday’s marquee race, the King George V Stakes. Desert Hero, ridden by jockey Tom Marquand, was bred by the late Queen Elizabeth II. The odds against the horse winning were long – 18 to 1 – making the victory all the sweeter.

This is King Charles’ first Royal Ascot win as a reigning monarch. It’s yet another first for the newly crowned king.

AscotFinishingPost.JPG
The finishing post at the Ascot racecourse, photo by John Armagh, 2007.

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Sources for this post include:

The Royal Ascot Hub

“King visibly moved as horse bred by Queen Elizabeth wins at Royal Ascot,” by India McTaggart, Royal Correspondent and Tom Cary, Senior Sports Correspondent, The Telegraph, June 22, 2023

“King Charles III claims his 1st Royal Ascot winner; Dettori rides to victory in Gold Cup,” by The Associated Press, June 22, 2023

All images courtesy of Wikimedia Commons

 

Trooping the Colour

The 2013 ceremony, which hasn’t changed much over the last 200 years. The two-rank formation of soldiers shown here is a tribute to Wellington’s successful tactics at the Battle of Waterloo.

This month on the second Saturday in June, a curious and uniquely British ceremony took place, as it does every year. Trooping the Colour is a centuries-old tradition full of pomp and pageantry, where anything can, and sometimes does, happen.

King Charles and Queen Camilla after their coronation on May 6, 2023

Also known as the Sovereign’s Birthday Parade, the event officially honors not only the sovereign’s birthday but also the infantry regiments of the British Army.

Typically taking place on the second Saturday in June, it’s one of the biggest events on the royal calendar every year, along with the State Opening of Parliament in May.

The parade starts at Buckingham Palace and goes along the Mall to the Horse Guards Parade grounds, and then to Whitehall, before going back again to Buckingham Palace.

About 1,400 soldiers, 200 horses and 400 musicians took part in this year’s ceremony. This year’s event was especially noteworthy since it marked the first time the newly crowned King Charles III was honored.

Also this year Charles put his own stamp on the ceremony by reviving the tradition of the monarch leading the parade on horseback.

The last time a horse-mounted sovereign led Trooping the Colour was over thirty years ago, when Queen Elizabeth did so in 1986. For the remainder of her reign, she rode in a carriage at the ceremony.

Charles II, circa 1660-1665, by John Michael Wright

The tradition of Trooping the Colour traces its origins back to the reign of Charles II in the 17th century.

Starting in 1748, during the reign of King George II, it became an occasion to publicly celebrate the king or queen’s birthday, no matter what month or day the reigning monarch was actually born. (King Charles was born on November 14, 1948.)

“Colour” is another name for the brightly-colored battalion flags associated with the Five Foot Guard regiments (including the Scots Guards, Irish Guards, Welsh Guards, Grenadier Guards, and Coldstream Guards).

These flags not only showcase the individual spirit of each regiment but also commemorate its fallen soldiers.

In times past, there was a very practical reason to publicly display the “colour” like this – so that the soldiers would be able to recognize the flags of their comrades in the heat of battle.

Every year one of the five Foot Guard Regiments is chosen to display its flag.  This year the 1st Battalion of the Welsh Guards got to troop its color through the ranks of the assembled regiments. The honorary Colonel of the Welsh Guards is Prince William.

The inspection of the military troops and horses typically lasts about two hours. At the conclusion of this year’s event, King Charles and Queen Camilla and other members of the royal family appeared on the balcony of Buckingham Palace to watch a flyover of about 70 RAF (Royal Air Force) aircraft.

George III, sick and unkempt in his final years. Engraving by Henry Meyer, 1817

This was a reprise of a flyover event originally planned for Charles’ coronation in May. That display had to be cut short due to bad weather.

The planes used in the flyover included Hurricanes and Spitfires from the Battle of Britain Memorial Flight. Also, 18 modern Typhoon fighter jets spelled out “Charles R” (short for Charles Rex) in the sky to honor the king.

Trooping the Colour has been an annual event since the mid-18th century, with a few notable exceptions.

One exception was during the nine years of the Regency, from 1811 to 1820, when the king’s birthday parade was suspended due to King George III’s seclusion and illness. And the military parades were halted again during World War I and World War II.

There have also been a few memorable, unscripted moments, too, during this annual event, especially in the 20th century.

For example, in 1970 a guardsman rather spectacularly fainted while the Queen was reviewing the troops.

The Queen and her horse appear nonplussed by the fallen soldier ,who, though unconscious, has kept admirable form rather than collapsing into a crumpled heap.

And in 1981, a fame-hungry and delusional teenager fired six blank shots, point-blank range, at the Queen as she rode by with her procession from Buckingham Palace, on her way down the Mall to the Horse Guards Parade grounds.

Queen Elizabeth won a lot of praise that day as she kept her composure and her startled horse firmly under control. The young man was wrestled to the ground, charged with treason, and served a five-year prison sentence. When the man who shot blanks at the queen got out of jail at age 20, he changed his name and made a new life for himself.

I think he got off easy, considering how convicted traitors have been treated in the past!

Nothing that dramatic happened at this year’s event, though the King’s horse was notably restless and hard for the king to handle at times, perhaps most embarrassingly while the national anthem was being played.

Temperatures on the day of this year’s Trooping the Colour were in the high 70s, and I’m sure the king’s heavily decorated Welsh Guards uniform was hot for him to wear, but Charles sat ramrod straight on Noble, his horse, throughout the ceremony.

I suppose you could say the new king proved himself to be a real trouper as he led his first official Trooping the Colour!

King Charles on his horse Noble, at 2023’s Trooping the Colour

 

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Sources include:

“King Charles’ Horse Fails to Keep Still During National Anthem in Clip,” by Jack Royston, Newsweek, June 21, 1923

“What to Know as King Charles Takes Part in His First Trooping the Color Birthday Parade as Monarch,” by the Associated Press, June 17, 2023

 

Images courtesy of Wikimedia Commons

 

 

Fancy Dress

As the crowning of King Charles III nears, I can’t resist sharing this image of George IV in his full coronation glory in 1821.

Prinny’s coronation robes were so ornate he needed help in his progress down the aisles of Westminster Abbey. This 1823 painting of the King George’s coronation by Edward Scriven shows the Master of the Robes and the eight sons of various Peers of the Realm who were chosen to carry George’s train.

Charles appears to have a simpler style, so I doubt he’ll opt for a robe that’s as elaborate as his predecessor’s.

In fact, according to a recent Vanity Fair Magazine article, Charles has complained about the weight of his coronation clothes, and there’s concern at the Palace that he may find walking while wearing his heavy robes difficult. There’s even talk of building a ramp to the thrones in Westminster Abbey to make it easier for him.

Will Charles need a small army of  courtiers to carry his train, the way George IV did? We’ll just have to wait and see  what the newly crowned king wears on May 6!

 

Source:

“Report: King Charles’s Coronation Robes Are Sowing Havoc for Planners,” by Erin Vanderhoof, Vanity Fair Magazine, April 12, 2023

The Coronation Chair

The Coronation Chair containing the Stone of Scotland, 1859 illustration from The History of England by D. Hume

 

On May 6, when Charles Philip Arthur George is crowned King Charles III in Westminster Abbey, he’ll have the best seat in the house – the Coronation Chair.

During the ceremony, both Charles and Camilla will sit on thrones especially made for them. But only Charles gets to sit on the centuries-old wooden throne.

At first glance the Coronation Chair isn’t very impressive. It’s beyond old – it’s ancient – and it’s scarred, nicked, marked with nail holes, and scribbled upon. Once gilded, painted, and inlaid with mosaics, the chair now bears only traces of its former glory.

The Coronation Chair as it looks today

When there isn’t a coronation taking place, the Coronation Chair sits behind glass near the Great West Door of Westminster Abbey. Well-guarded now, for many years it wasn’t as protected. In the 1800s tourists could sit in the chair by paying the verger a small fee. Souvenir hunters damaged the chairs’ posts, and visitors etched their initials into the wood.

There’s even a bit of Regency-era graffiti: “P. Abbott slept in this chair 5-6 July 1800” is carved into the seat.

But what makes this old chair special isn’t its appearance but rather its historical significance. It holds a unique place not just in English history, but Scottish history as well.

Since the 14th century, 27 British monarchs have sat in this chair while being crowned, including Queen Elizabeth I in 1559 and Queen Elizabeth II in 1953.

Built of sturdy Baltic oak, the six-foot-nine Coronation Chair was commissioned by King Edward I in 1296 to hold the Stone of Scotland. The stone was Edward’s trophy, seized when his army invaded Scotland.

The Stone of Scotland (also called the Stone of Scone and the Stone of Destiny) had previously been used for centuries at the coronations of Scottish monarchs. Now in England’s possession, the stone would henceforth be used at the coronations of English kings and queens, showing that the Scottish were under English rule.

Photo of the Stone of Scone in the Coronation Chair, taken circa 1875-1885

At first, English kings would just sit on the stone, placed on the seat of the chair, as they were being crowned. In the 17th century, a wooden platform was installed under the seat to hold the stone – a much more comfortable arrangement.

Understandably, the Scots resented having their precious symbol built into England’s Coronation Chair. And in 1950 a group of Scottish nationalists decided to do something about it.

That year four University of Glasgow students traveled to London on Christmas Day with a daring plan to break into Westminster Abbey and take back their national symbol. It was no easy task, since the massive piece of red sandstone stone isn’t exactly portable – it weighs about 335 pounds.

Though the stone broke apart during the heist, the students still managed to make it all the way back to Scotland with their prize. They hid the stone successfully for several months.

The bold students were celebrated as heroes by the Scottish, but the UK  government was not amused. British officials scoured Scotland for the stone.

The stone was finally found in April of 1951. It had been hidden on the altar of Abroath Abbey, which is where  the Declaration of Abroath was drafted in 1320, asserting Scotland’s identity as an independent,  sovereign kingdom.

The stone stayed in Scotland for repairs, but not for long. In February 1952, following the death of King George V, the stone was taken back to Westminster Abbey, in preparation for Queen Elizabeth II’s coronation.

Although the stone ended up back in London, the students, who were never prosecuted, had effectively made their point. After another couple of decades, in 1996 the Stone of Destiny was officially returned to its native land, 700 years after it had been captured.

Scotland got their prized national symbol back with one condition – that the stone must be returned to London and placed in the Coronation Chair for the coronations of British monarchs.

A couple of films have been made about this adventure, most recently 2008’s Stone of Destiny. Currently, you can rent or buy this film on Amazon or stream it on Google Play or Vudu. You can also watch it for free on Plex. I found the DVD in my local library.

In September 2022, after Queen Elizabeth died, the Scottish Government announced the stone would make a temporary return to England for the coronation of King Charles III.  With the Stone of Scotland firmly in place, on May 6 Charles will become the 28th monarch to be crowned in Westminster Abbey.

And if you’d like to view the Stone of Destiny in person and can’t make it to Charles’ invitation-only event, you can plan a trip to Edinburgh Castle, where the stone is on display along with Scotland’s crown jewels in the Royal Palace’s Crown Room.

 

For additional more information about the Coronation Chair, see:

  • “The Coronation Chair,”  Westminster Abbey.org
  •  “The Grand History of Westminster Abbey” by Peter Ross in the Smithsonian Magazine, April/May 2023. (You can also read this article online .)
  • “King Charles and Queen Consort Camilla will sit on brand new thrones at the King’s coronation in May,” by Kate Mansy for The Daily Mail, February 24, 2023.

Punch in Regency England

Cover image for David Wondrich’s book, Punch: The Delights (and Dangers) of the Flowing Bowl.While we often think of “punch” these days as something non-alcoholic to serve, in Regency England punch was a drink to get you more than a little tipsy.

The first mention of punch was recorded in 1632, but the roots go much further back to wassail, and also to mulled wine or brandy (the word “mull” meaning ground, as in ground up spices you might add). In the late 1600s, Jamaican rum might be added to a punch.

Punch houses in England began to open, along with that new import coffee for coffee houses, and in 1731 John Ashley opened the London Coffee and Punch House near St. Paul’s Cathedral on Ludgate Hill. The Daily Post-Boy described it as having “…the finest and best old Arrack, Rum and French Brandy…made into Punch…” The artist Thomes Worlidge noted he enjoyed a drink in the punch house from “…a Mrs. Gaywood, their bar-keeper” since it was more common for women to serve drinks. Ashley seems to have made a success by reducing the price for punch from 8/ (8 shillings) for a quart of arrack made into punch and 6/ (6 shillings) for a punch of brandy or rum to only 6/4 (6 shillings, 4 pence). For just a glass of punch, he charged 3 to 4 and a half pence.

The word punch is believed to have come into English through the old Hindustani word paanstch meaning ‘five’, implying a large beverage concocted from five key elements – sweet, sour, alcohol, water and spice. But some hold that punch comes from puncheon, meaning either a large cask or a took for working on stone, which would come to give us punch holes, or punch a person meaning to hit someone. What all this means is that the idea of making up a punch arrived in England via sailors, and heating the drink made it a very welcome beverage to have on a cold day.

The punch bowl came into being to mix and serve the punch, and numerous satirical prints from the Regency show how a strong punch often meant excessive fun and wild behavior, with a sore head the next day.

The Boke of Housekeeping, published in 1707 by Katherine Windham gives this recipe to “make ye best punch”: “Put 1½ a pound of sugar in a quart of water, stir it well yn put in a pint of Brandy, a quarter of a pint of Lime Juice, & a nutmeg grated, yn put in yr tosts or Biskets well toasted.” It was common to add in or serve biscuits (a dry and not too sweet cookie) with punch.

John Nott published a recipe for “Punch Royal” in the 1723 The Cook’s and Confectioners’ Dictionary: Take three pints of the best brandy, as much spring-water, a pint or better of the best lime-juice, a pound of double refined sugar.

The citrus was an important part of the punch, but nutmeg was often added, although that was an expensive spice. As punch became part of the English culture, new versions came into being.

The “flip” was meant to be served hot and used brandy, sweet wine, whole egg, cream, nutmeg, and was heated with a red-hot iron (not a poker, but a specific tool called a flipdog, hottle or toddy rod. The heat added a froth to the drink and gave it a slightly burnt taste that most people liked. A hot ale flip might be made with beer, rum, and sugar, and then heated with the toddy rod.

Maria Rundell’s book Domestic Cookery gives a recipe for milk punch, a common punch in the Regency, and two other punches of the Regency were Negus and smoking bishop.

It is said that Negus got its name from Colonel Francis Negus who invented the punch prior to his death in 1732. It is made with wine, usually a dry port or sherry, citrus, sugar and nutmeg, all thinned with a little hot water.

The “smoking bishop” gets its name from the oranges used—Seville oranges, the same often used for marmalade, are preferred—which are roasted until the skin blackens, and the bishop referrers to various orders within the Catholic church. The idea is that the use of claret gives you a bishop, port a cardinal, and champagne a pope. Other variations say it is an archbishop if made with claret, a beadle if made with ginger wine and raisins, a cardinal if made with Champagne or Rhine wine, and a pope if made with burgundy. No doubt it was made to one’s own taste. The main thing was that it included oranges. Johathan Swift wrote in the 1700s: “Fine oranges well roasted with sugar and wine in a cup, they’ll make a sweet Bishop when gentlefolk sup.”

Wine also might be mulled, meaning heated, with spices added, and the more ancient drink for wassail was usually a mix of cider, ale and mead, with spices and possibly slices of crab apples.

Punch bowls were often a source of pride and showing off wealth. They might be made of Delft, or other expensive China, with a spoon for serving, and quite valuable, or it might be of silver plate. Goose egg ladles, named for the shape of the ladle, came in during the late 1700s. At inns, the punch bowl was often simply metal or of local ceramics. The glass punch bowl would start to come in around the 1830s.

Punch bowls were sometimes made to commemorate special events, and might be decorated with the names of guilds or societies that served up punch. In the 1750s, punch also began to be served from porcelain and earthenware punch-pots, which looked like very large teapots and allowed punch to be poured into cups to be served.

In the 1700s, and on into the 1800s, punch was the drink of social occasions—it was a great way to extend drink to many. At clubs, in taverns, or in punch-houses, men would “take a bowl” of punch. In the Regency, punch would be served at private balls—such as the Weston’s ball in Jane Austen’s Emma—and at public assemblies.

As noted in Georgette Heyer’s Regency World by Jennifer Kloester: “The arrack-punch served at Vauxhall Gardens was drunk by both men and women, despite a reputation for potency. It was said to have been made from the grains of the Benjamin flower mixed with rum and was freely imbibed on gala nights. Some men preferred to mix their own punch as Freddy did in Cotillion and rum punch (rum, lemon, arrack and sugar), Regent’s punch (various fruits, rum, brandy, hock, Curaçao, Madeira and champagne) and Negus (port, lemon, sugar and spices) were popular brews.” The arrack sold at Vauxhall is listed at 12/ per quart in 1823, and given that a laborer might only earn 10/ per week, that means it was quite expensive—but only the well-to-do went to Vauxhall. Beer estimates were for as little as 2d (twopence) per quart. Porter was 5 and a half pence per quart in 1819. Some establishments might serve gin, coffee, or beer for a penny a glass, but the cost of punch would vary based on how many ingredients went into it and the quality of the drink.

For more recipes and information, David Wondrich’s book, Punch: The Delights (and Dangers) of the Flowing Bowl, features 40 historical recipes along with stories about the development of punch.

Making the Regent Punch (named for the Prince Regency, who was very fond of punch), which is noted as: Two bottles of Madeira, three of champagne, one of Curaçao and hock, one pint of rum, one quart of brandy, four pounds of oranges, lemons and raisins sweetened with sugar, two bottles of seltzer water. All this could be diluted with green tea, if one wished.

For more information:
Making a Regency Wassail Punch (video included)
Making a Smoking Bishop
Maria Rundell’s Domestic Cookery (book on Archive.org)


Article by Shannon Donnelly for The Quizzing Glass blog and The Regency Reader.

Harvest Time in Regency England

September 24 was the day associated with harvest in much of medieval England, and this continued into Regency era, although weather was always a factor since too much rain or an early frost can ruin a crop.

During harvest time, Corn Dollys would be crafted. By tradition the dolly held the spirit of the corn (and do remember that corn in England means any grain). The dolly would be tied in a design specific to the area, so a Yorkshire dolly would be different from one made in Shropshire. One favorite was usually a plait (or braid) of three straws that was tied into a loose knot to represent a heart. If a young man gave this to a girl and she wore it next to her heart he knew his love was reciprocated.

In September, peaches, figs, mulberries, nectarines, grapes, and early apples and pears would be ripe and ready for harvest. At the end of the month, medlar, a small, brown apple-like fruit is edible but only after it has begun to decay. The medlar has been in England since Roman times, and had a variety of uses in various dishes and in local wines. Quinces could also be harvested, but must be cooked to be edible, and if you’ve never had one, these are very tasty.

With this harvest of fruits would come time to put up stuff in jams and jellies. Grapes could be dried into raisins and currants, and plums dried into prunes. “Plum” was a term applied to almost any dried fruit. The Jane Austen Cookbook includes a recipe for “black butter” which is really a jam of just about any fruits boiled down with sugar into a reduction.

Almost every house of any size boasted a stillroom near to the garden, with racks to dry herbs and flowers, and tables on which home remedies could be made, along with perfumes, and even wine. Mead—made with honey, and seasoned with a variety of spices and/or fruits—was also a traditional beverage made by most estates, as well as by most who lived in rural areas with access to beehives. Cider from apples is still a popular local drink in England.

Nut harvest in September includes filberts and hazelnuts. Nuts—oddly enough—were often classified in with fruits. They were, after all, often served up as afters for a meal, or integrated into desserts such as cakes and biscuits.

For fish, depending on how close one lived to a shore, one might have skates, haddock, plaice, thornback, sturgeon, turbot, whitings, and mullets. For shellfish, one could have crayfish, crab, prawns, and shrimp (prawns are different from shrimp, and some folks think they are sweeter). As of September 1, oysters come back into season. They were cheep and plentiful, with many oyster houses in London. They might be used in stews, pie, put into sauces for use with pork or mutton, or to make sausage, were stuffed inside fowl, and might be roasted and the liquid produced from that might be made into a sauce to be poured over fowl. From rivers, one might get salmon, trout, flounder, pike, and eels. In general, fish were plentiful, and were not considered a luxury item—oh, how times have changed.

The warmer weather brings cauliflower, which always seems to take forever to grow), peas, carrots, beans of all types, artichokes. Quite a number of New World vegetables had become staples in England by the 1800s. This included potatoes, pumpkins, and corn, but these were not adopted by everyone—the innovators would love these, but traditionalist would not. While tomatoes were considered by some as “ornamentals” (or poisonous) others did integrate them into meals (the acid in a tomato will actually leach out the lead from a pewter plate, so they actually could be deadly for the lower class or those clinging to the old ways of metal plates).

For meats, beef and pork were staples that could be had year-round, with the meat being salted, hung to dry, or otherwise cured so that it could be stored. Mutton was another staple, but can be a fatty and tough meat, which is why it often ends up in stews.

Venison was something eaten in September, if you could get it, along with wild rabbit. Jane Austen and Food notes, “Prior to the eighteenth century the keeping of deer implied that the owner had been granted the right to ‘empark’ land for that purpose by his sovereign. There was no park without deer, and ‘Park’ is an ancient place name—as in Godmersham Park or Mansfield Park—carried that significance.”

Ham would be available, and many houses might cure their own pork, with pigs being raised for ham, being raised to be large, as in to produce a ham of up to fifty pounds in weight. Tongue was popular with almost everyone, along with trotters (pig’s feet), and brawn—the face of the pig. ‘Souse’ is noted as a pickled version of brawn, preserved with brine, wine, ale and verjuice, which is from the pressing of unripe English grapes.

Turtle was considered a meat and was extremely popular, but only available in certain seasons, and so mock-turtle was often served instead, made with calf’s head.

Potted meat was a common method for preservation. It involved cooking the meat (or fish), chopping it up, adding spices, and storing it in a small jar with a layer of fat over the top since clarified butter won’t spoil. It was an excellent way to serve up cold meat.

Most estates—and farms—had chickens, geese, capon, pea fowl, guinea hens, and even turkey. A goose was considered best in September, and Michaelmas Day, on September 29, was considered the day for goose. It was said that “Who eats goose on Michael’s day, shan’t money lack his debts to pay.”

Michaelmas Day, celebrates the feast of Saint Michael the Archangel and patron saint of the sea, of ships and boatmen, of horses and horsemen. Michaelmas was one of the main Quarter Days or Lady Days, the time when bills and wages might be paid, and also the time for Mop Fairs, when servants and laborers would hire themselves out again for the next year’s work. The name comes from maids would carry a small mop to denote their position—a shepherd had wool, a gardener carried flowers and so on.

Painting depicting Bartholomew Fair shows a large crowd in front of a building with the name Richardson on it. A ferris wheel, swings and gondola rides can be seen on the right side.
Bartholomew Fair from Ackerman’s Microcosm of London, British Museum.
September also brought a season of fairs with “raree-shows, traveling menageries, moveable theaters, conjurors, tumblers…pye-men, and all sorts of foods to be had including gingerbread…sweetmeats and pastery” and “fried or rather frizzled sausage.” The harvest fairs usually meant a good time, often getting out of hand, as drink would flow freely. Fairs might be patronized by all classes, all there to have a good time, see the shows, watch races and other contests, and even buy a few trickets.

What would become the infamous Bartholmew’s Fair near London was held in September and History Today reports that “Attractions when Wordsworth went in 1815 included albinos and Red Indians, ventriloquists, waxworks, and a learned pig which, blindfolded, could tell the time to the minute and pick out any specified card in a pack.”

For more information:
https://www.historytoday.com/archive/london%E2%80%99s-last-bartholomew-fair
http://www.cravinggraces.com/regency-michaelmas/#:~:text=Michaelmas%20is%20the%20feast%20day,still%20stuck%3A%20beautiful%20old%20Michaelmas
https://vanessariley.com/blog/2022/03/15/michaelmas/
https://www.countryfile.com/how-to/food-recipes/british-harvest-how-long-does-the-season-last-when-is-harvest-day-plus-history-and-traditions/


Article by Shannon Donnelly for The Quizzing Glass blog and The Regency Reader.

May Day Traditions in the English Regency

Johann Peter Neef's "May Day" painting, depicting three young ladies and two gentlemen in Regency garb dancing around a maypole holding streamers attached to to the top of a pole decorated with flowers.
May Day by Johann Peter Neef (1753-1796)
“On Monday last at Cheriton, near Alresford, the usual pastime of Maying commenced, where a Maypole was erected in commemoration of the day, and in the afternoon the sons and daughters of May, dressed in a very appropriate manner for the occasion, accompanied by a band of music, proceeded to a commodious bower, composed of green boughs, garlands of flowers, &c. erected for dancing; it was attended by upwards of 50 couple of the most respectable people in the neighbourhood, till the evening.” – Hampshire Chronicle, 8 May 1815

It’s May, when the weather warms, flowers bloom, and—according to Sir Thomas Malory in Le Morte d’Arthur—“…it giveth unto all lovers courage, that lusty month of May.” (Which is where the lyrics of the song in the musical Camelot gets the phrase.)
Celebrations of May date far back in time. The ancient Celts marked May 1 as Beltane and the start of the near year, and bonfires were lit—a celebration still held in parts of Ireland and Wales. Ancient Greek celebrated with a May-wreath, while the Roman festival of Floralia (for the goddess Flora), was held in late April and early May. May brings to England the time of year when fresh fruits and vegetables reappear in abundance and, with green being symbolic of life and renewal, it was a time to eat just about any herbs or salads made of greens.

The traditions in England often involved dances around a maypole—which dates back in records to the 14th century—that would be decorated with flowers. (In 1644, the Puritan Parliament of England banned maypoles as being far too pagan, but Charles II restored the tradition—not that it had really fallen from favor in the rural countryside). A May King and Queen might be crowned, and girls would dress in white and put flowers in their hair. Morris dancers, decked out in green and white with flowers on their hats and bells tied to their legs, would also be out to celebrate, and milk maids would dance, sometimes with decorated milk or ale pails on their heads. Pantomimes might be performed, with stories of Robin Hood and Maid Marion being very popular characters.

Around 1770 and through to the early 1900s, Jack in Green or Jack o’ the Green—a man dressed in a wicker frame decorated to look like a tree—became a popular character, and the milk maids—and sometimes the chimney sweeps of London—would dance around him. The tradition has deeper roots in the mythic Green Man who appears carved into many early churches with his face made of leaves and branches.

May Day was also when fairs might be held in many parts of England. London’s now posh area of Mayfair got it’s name from an annual fair that took place in what had once been a muddy, rural monastery (near the River Tyburn swamps). The May Fair was held at Great Brookfield (now part of Curzon Street and Shepherd Market) from May 1 to May 14, with the last fair held in 1764. Fairs offered plays, jugglers, fencers, bare-knuckle fighting, women’s foot races, eating contests, and rather a lot of bad, drunken behavior. The Grosvenor family acquired the land through marriage and by 1720, the wealthy moved from Soho and Whitehall into these fashionable “West End” addresses.

While London’s May Fair became a memory, fairs across England persisted as a place for shops to set up to sell cattle, horses and other livestock, for business to be conducted, crafts sold, and entertainment offered, and May offered good weather and a reason to get together.

In medieval times on through to the Industrial Revolution that changed the agricultural world, May Day was a day of rest and celebrations. Hawthorn branches were one of the favorites for its pretty white flowers and associations to bringing in luck, but sycamore, birch, and rowan trees were also used, with flowers plucked from anything that bloomed. Etymological Dictionary of the Scottish Language by John Jamieson in 1808 describes some of the May Day customs that persisted into the Regency era in Scotland, which he noted were beginning to die out. (The Victorians came along and revived the traditions, however.)

Other customs that carried into the late 1700s and early 1800s included collecting May dew from grass and hedges to bring luck, beauty, clear away any spots, and even heal sickness. In parts of England, May Day would be the day to choose a bride, or hire a new servant (it was one of the main Quarter Days), or even take a community walk over the common paths that, by ancient rules, had to be kept open so long as one person walked them once a year. May baskets of flowers also became a popular gift to leave on the doorsteps of friends, relatives and loved ones.

Well dressing was another ancient custom—mostly in Derbyshire and Staffordshire—of tying floral garlands or colorful ribbons to wells and springs. In north England, the day for pranks fell on May 1 when May Goslings—typically young men—might swap shop signs or play jokes on others, but the jests had to stop by midday. In Oxford, on May Day, a tradition dating back to Tudor days is still held, when the Hymnus Eucharisticus is sung from the top of Magdalen Tower, along with the madrigal, Now is the Month of Maying. Crowds would gather—and still do—on Madalen Bridge and in boats on the River Cherwell—a tributary of the Thames—to listen to the choir and hear prayers led by the Dean of Divinity. The village of Randwick, Gloucestershire, from the 14th century until the late 19th century—when it was banned for too much drunken trouble (and later revived in 1970)—held the Randwick Wap, when three wheels of cheese were decorated, carried to the village churchyard, rolled three times around the church, and then taken to the village green to be shared.

(On a side note, the phrase “mayday” meaning distress has nothing to do with May Day. It originated in the 1920s when a English radioman though it sounded a lot like the French word m’aider, meaning “help me.”)

While May Day traditions carried on into the English Regency period, they started to fall to the side as the Industrial Revolution and the Enclosure Acts pushed people from the countryside to the cities. However, Victorians—with their fondness for the past—revived most of the traditions, as did many modern villages, bringing back the joy of spring flowers, dancing and the delight of the return of warm weather—an idea time to bring a little romance into your life.

For more information, visit:
https://riskyregencies.com/2015/05/01/celebrating-may-daybeltanewalpurgis-nacht/
https://regencyredingote.wordpress.com/2017/05/19/the-english-festivals-by-laurence-whistler/


Article by Shannon Donnelly for The Quizzing Glass blog and The Regency Reader.

Happy Hogmanay!

Otherwise known as Happy New Year!

The origins of the word ‘Hogmanay’ are uncertain, with some saying it traces to old Norse, others to old Gaelic, and yet others think it traces to old French. In any case, the Scottish celebration of the last day of December—or the start of the new year—dates back to at least the 1600s. However, some think the customs go back even further to the Vikings. The word first appears in print in the 1600, and Scotland adopted January 1 as the start of the new year when it switched from the Julian calendar, which had the new year beginning on March 25. England would not make this switch until 1752.

Continue reading “Happy Hogmanay!”